WITCHCRAFT for LGBTQ+ & Mental Physical Disabilities

#lgbtq #queer #disabled

Paganism, Wicca, Shamanism, Magic and Esotericism in relation to the Queer community and the differently-abled people. Are these minorities more advantaged as witches in magick and occult esoteric workings?

DISCLAIMER: I do not mean to say that in all magic-practising traditions there is a prevalence of marginalised individuals but just that this appears to be the case in Pagan, Neopagan and eclectic Wiccan communities in Italy. 'Magic' is here used to refer to the one practised by the aforementioned groups.

CONNECT & SUPPORT💖

- WEBSITE & NEWSLETTER 💌 https://drangelapuca.com/#newsletter

- BECOME MY PATRON! 🎩 https://www.patreon.com/angelapuca

- ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium

- JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join

- MY YOUTUBE CHANNEL https://www.youtube.com/@drangelapuca/featured

- MY STORE 🛍 https://drangelapuca.com/store

- MY MERCH 👕 https://drangelapuca.creator-spring.com/

- Video Trascripts https://www.innersymposium.study/ 💬

FOLLOW ME👣

- YouTube (@drangelapuca)🌟

- Instagram (drangelapuca) 📸

- TikTok (Angela's Symposium) 🎵

- Twitter (@angelapuca11) 🐦

- Facebook (Dr Angela Puca) 👥

REFERENCES

Bacigalupo, A. M. (2004) ‘The Mapuche man who became a woman shaman: Selfhood, gender transgression, and competing cultural norms’, American Ethnologist, vol. 31, no. 3, pp. 440–457.

De Martino, E. (2007) Il mondo magico: prolegomeni a una storia del magismo, Bollati Boringhieri.

Doyle White, E. (2016) Wicca: History, Belief, and Community in Modern Pagan Witchcraft, None edition., Brighton, Chicago, Sussex Academic Press.

Eliade, M. (1972) Shamanism: Archaic Techniques of Ecstasy (trans. W. R. Trask), Princeton, Princeton University Press.

Greenwood, S. (2013) ‘Feminist Witchcraft: A Transformatory Politics’, in Charles, N. and Hughes-Freeland, F. (eds), Practising Feminism, Routledge.

Groce, N. and McGeown, J. (2013) Witchcraft, Wealth and Disability: Reinterpretation of a Folk Belief in Contemporary Urban Africa, SSRN Scholarly Paper, Rochester, NY, Social Science Research Network.

Otto, B.-C. (2019) ‘The Routledge History of Medieval Magic’, in Page, S. and Rider, C. (eds), A discourse historical approach towards medieval learned magic, Routledge Handbooks Online.

Preston Blier, S. (1993) ‘Truth and Seeing: Magic, Custom, and Fetish in Art History’, in Bates, R. H., Mudimbe, V. Y., and O’Barr, J. (eds), Africa and the Disciplines, University of Chicago Press, pp. 139–166.

Rountree, K. (2004) Embracing the Witch and the Goddess: Feminist Ritual-Makers in New Zealand, London, Routledge.

Sempruch, J. (2004) ‘Feminist Constructions of the “Witch” as a Fantasmatic Other’, Body & Society, vol. 10, no. 4, pp. 113–133.

Wallis, R. J. (2000) ‘Queer shamans: Autoarchaeology and neo-shamanism’, World Archaeology, Routledge, vol. 32, no. 2, pp. 252–262.

00:00 Introduction: The queer & differently-abled communities

01:20 Breaking norms in a normative society

02:34 Liberation movements

04:41 Broad-mindedness in Paganism

05:58 Solving de Martino’s crisis of presence

08:13 Otto’s learned magic

09:53 Summary

10:39 Support Angela’s Symposium

Music by Erose MusicBand. Check them out!

https://www.youtube.com/watch?v=I9yTox5Xs98