Can Nauvoo Land Deeds Really Prove Polygamy? - LDS Discussions Pt. 82 | Ep. 2186
What can Nauvoo land deeds actually tell us about Joseph Smith and the practice of plural marriage?
In this episode of LDS Discussions, we take a close look at Nauvoo land records and examine claims that deeds issued to women –including women who were later identified as plural wives of Joseph Smith –provide evidence for Joseph Smith’s practice of polygamy.
The records are fascinating, but they are also considerably more complicated than they might appear at first glance.
We examine the legal and historical context surrounding Nauvoo property, including the difference between a grantee and a recognized landowner, quitclaim deeds, coverture, widow’s dower rights, property held in the names of women and children, and the ways Joseph Smith and others used property arrangements to protect land from creditors and other legal complications.
We also take a closer look at individual cases involving Helen Mar Kimball, Sarah Ann Whitney, Flora Woodworth, Mary Elizabeth Rollins Lightner, Lydia Dibble Granger, Mercy Fielding Thompson, Philinda Myrick, Emma Smith, and others.
Several of these women had connections to plural marriage, but that raises an important historical question: Does the existence of a deed help explain why a particular transaction happened, or does the deed itself provide evidence that polygamy was the reason for the transaction?
Throughout the episode, we compare the deeds with tax records, William Clayton’s journal, bankruptcy proceedings, and other contemporary evidence to see whether the names and dates appearing on the deeds accurately reflect who actually owned, occupied, controlled, or benefited from the property.
One of the key conclusions is that you cannot simply take Nauvoo land deeds at face value. A plural marriage may sometimes provide a possible explanation for a property transaction, but the transaction itself does not necessarily prove that a plural marriage existed.
This episode explores the complicated gap between what was legally recorded, what people were actually doing, and what later historians assume those records mean.
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