Muhammed explains that the problem of evil is only a problem for those who view God as solely good, while ignoring His other attributes like justice and omniscience. He argues that in Islam, this life is inherently a test, which necessitates a choice between good and evil, and therefore suffering must exist by definition. When challenged about children dying, he responds that children who die go to Paradise as a reward, and their death also serves as a test for their families and communities. He emphasizes that Islamic morality is objective because it comes from the Creator who is all-knowing and all-powerful, unlike subjective human morality that changes with society and time.
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