Dakshinamurthe (Class / Lesson) : Shankarabharanam ; Misra Jhampa (2 kalai); Dikshitar

Notations -> http://www.shivkumar.org/music/#d

Dakshinamurthe

Ragam: Shankarabharanam

ARO: S R2 G3 M1 P D2 N3 S   ||

AVO: S N3 D2 P M1 G3 R2 S   ||

Talam: Misra Jhampa (2 kalai)

Composer: Dikshitar

Version: Semmangudi Srinivasa Iyer

Pallavi:

Dakshinaamoorthee vidalitha daasaarthe (Shree)

Chithaananda purthe – Sadaa Mouna Keerthee Shree

Anupallavi

Akshaya Suvarna Vata Vruksha Sthithee

Rakshamaam Sanakaadi Raaja Yogi Sthuthee

Rakshitha Sath Bhakthe Sikshitha Duryukthee

Aksharaanu Rakthe Avidyaa virakthee

Charanam

Nikhila Samsaya harana nipuna thara yukthee

Nirvikalpa Samaadi Nidraa prasakthee

Akhandaika rasa poorna Aaroodha Sakthee

Aparooksha Nithya Bodhaananda Mukthee

Sukha tharaa pravrutthee swaagnyaana nivrutthee

Swa Guruguhooth patthe Swaanubhoga thrptthee

Meaning: (TK Govinda Rao’s book)

Oh Lord Dakshinaamurthi! The ameliorator (“Vidhalitha”)  of the sufferings of the devotees (“Daasaarthe”). He is the form (“Moorthe”) of Chidaananda and is always (“Sadaa”)  steeped in silent (“Mouna”) meditation (“Keerthe”).

He is seated (“Sthithe”) under the imperishable (“Akshaya”) golden (“Suvarna”)  peepal (“Vata”)  tree (“Vruksha”). He  is praised (“Sthuthee”)  by the eminent Rajayogis like Sanaka and others. He is the savior (“Rakshitha”) of true (“Sath”)  devotees (“Bhakthe”)  and eradicates (“Sikshitha”)  the evil thoughts (“Duryukthe”). He is devoted to different forms of knowledge and is beyond illusion. He is lord Siva

He is very skilful (“Nipuna”)  in clearing (“harana”) all the doubts (“ Nikhila Samsaya”) and is steeped in Yogic state of abstract (“Nirvikalpa”) meditation – Samaadhi. He is firm (“prashakthe”)  in meditation (“Nidraa”) and is of the form of divine (“Arooda”) power (“Sakthe”)  brimming(“Poorna”)  with ever-flowing (“Akhandaika”)  bliss (“rasa”)  – established in supreme joy.. He is the form of liberation, which is imperceptible knowledge and bliss. He is the bestower (“pravrute”) of happiness (“sukhatara”)  and the obliterator of ignorance.