Full Notation / Meanings -> http://www.shivkumar.org/music/#k
Pallavi
Kamalaambaam Bhajare Re Maanasa Kalpita Maayaa Kaaryam Tyajare
Anupallavi:
Kamalaavaani Sevita Paarshvaam Kambujaya Greevaam Nata Devaam
Kamalaapura Sadanaam Mrudu Gadanaam Kamaneeya Radanaam Kamala Vadanaam
Charanam:
Sarvaashaa Paripuraka Chakra Svaamineem Parama Shiva Kaamineem
Durvaasaarcchita Gupta Yogineem Dukha Dhvamsineem Hamsineem
Nirvaana Nija Sukha Pradaayineem Nityakalyaaneem Kaatyaayaneem
Sharvaaneem Madhupa Vijaya Venim Sad Guruguha Jananeem Niranjaneem
Garvita Bhandaasura Bhanjaneem Kaamaa Karshanyaadi Ranjaneem
Nirvishesha Chaitanya Roopineem Urvee Tatvaadi Svaroopineem
Meaning (From Todd Mc Comb's web page: http://www.medieval.org/music/world/carnatic/lyrics/srao/kamala.html):
Oh ("re") mind ("manasa"), worship ("bhajare") goddess Kamalamba, and cast aside ("tyajare") attachment to this illusory ("kalpita maaya") world ("kaaryam").
She is ("paarshvaam") attended ("sevitha") on by Lakshmi ("kamala") and Sarasvati ("vaani").
The beauty of Her neck ("greevam") surpasses ("jaya") that of the conch ("kambu").
She is worshiped ("nata") by the celestials ("devaam") and resides ("sadanaam") at Kamalapura.
She speaks ("gadanaam") softly ("mrudu") and has beautiful ("kamaneeya") teeth ("radanaam").
She possesses a lotus-like ("kamala") face ("vadanaam").
She is the presiding deity ("svamineem") of Sarvasha Paripuraka Chakra and is the beloved ("kamineem") of Paramashiva.
She is the mystic ("gupta") Yogini, worshiped ("archita") by the sage Durvasa.
She annihilates ("dhvamsineem") miseries ("dukha"). She is Hamsini, the supreme one in the company of great sages.
She is the bestower ("pra-daayineem") of true ("nija") bliss ("sukha")through salvation ("nirvaana"). She is the ever ("nitya") auspicious ("kalyaanim") one.
She is also known as Katyayani and Sharvani.
Her dark tresses ("veni") exceed ("vijaya") the dark hue of a swarm of bees ("madhupa").
She is the mother ("jananeem") of noble Guruguha and is blemishless ("niranjaneem").
She destroyed ("bhanjaneem") the arrogant ("garvita") Bhandasura.
She delights ("ranjaneem") Shaktis such as ("aadi") Kamakarshani.
She is the attributeless ("nir-vishesha") supreme ("chaitanya") spirit ("roopineem") and is the form ("swaroopineem") of the world ("urvee tatvaadi").
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