Full Notation / Meaning -> http://www.shivkumar.org/music/#k
Pallavi:
SrI kamalAmbikayA kaTAkshitO(a)haM
saccidAnanda paripUrNa brahmAsmi
Anupallavi:
pAka SAsanAdi sakala dEvatA sEvitayA
pankajAsanAdi panca- kRtyAkRtbhAvitayA
Madhyama kAla sAhityam:
SOka hara catura padayA
mUka mukhya vAkpradayA
kOkanada vijaya padayA
guru guha tat-trai-padayA
CaraNam:
ananga kusumAdyashTa SaktyAkArayA
aruNa varNa saMkshObhaNa cakrAkArayA
ananta kOTyaNDa nAyaka Sankara nAyikayA
ashTa vargAtmaka gupta-tarayA varayA
Madhyama kAla sAhityam:
anangAdyupAsitayA ashTa daLAbja sthitayA
dhanurbANa dhara karayA dayA sudhA sAgarayA
Meaning: Shri Kamalambika has cast Her gracious glance ("kata-akshi") on me ("to-aham"), and now I am identified ("asmi") with the nature of Absolute ("paripurna") Brahman ("brahma"), the fullness of existence ("sat"), consciousness ("chit") and bliss ("ananda").
Indra ("paaka-shaasana") and other ("aadi") celestials ("sakala devataa") attend ("sevitayaa") on Her.
She is adored ("bhaavitayaa") by Brahma ("pankaja-asana") and others ("aadi") who perform the Pancakritya, the five ("pancha") cosmic acts ("krut").
Her feet are adroit ("chatura") at removing ("hara") grief ("shoka").
She endowed ("pradayaa") the gift of speech ("vaak") in Mooka and made him a Kavi.
Her victorious ("vijaya") feet ("padayaa") are like red lotus ("kokanada").
She is the embodiment of the three-word ("trai-padayaa") mantra Tat-Tvam-Asi imparted by Guruguha.
Her form ("aakaaryaa") is of eight ("ashta") Shaktis ("shktyaa"), Anangakusuma and the rest.
She is the color ("varna") of dawn, Aruna (i.e. red color).
She is enshrined ("arayaa") in the Samkshobhana Chakra.
She is the consort ("nayikayaa") of Shankara, who is the Lord ("naayaka") of innumerable universes ("ananta-kotyananda").
She is of the nature ("aatmaka") of eternal and hidden ("gupta") Ashtavarga, the eight ("ashta") groups ("varga") of alphabets.
She is worshipful ("tarayaa varayaa"), seated ("sthitayaa") on an eight-petalled ("ashta-dala") lotus ("abja").
She is worshiped ("dyupaasitayaa") by Ananga the Cupid.
She holds ("dhara") in her hand ("karayaa") a bow ("dhanur") and arrows ("baana").
She is an embodiment ("saagarayaa") of the nectar ("sudha") of compassion ("dayaa").
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