Questions on today’s Swami call:
Are all worshippers of God from the different religions realizing the lila of Sri Krishna according to their approach?
Does Narada Muni have a place in the intimate lilas of Krishna in Vrindavan?
How can we assess statements from practitioners outside of our tradition who claim they have attained perfections that we see as unique to our tradition?
If a saint outside of our tradition appears to have had visions related to our tradition, can we assume that they belonged to our tradition in a previous life, and in their next life had old impressions resurface?
What does it mean when it says in Bhakti-rasamrta-sindhu that Sri Narasimhadeva is the presiding deity of vatsalya-bhava? Can a devotee see the Lord as a parent?
What does it mean when it says that Sri Madana-mohana, Sri Govindadeva, and Sri Gopinatha are the presiding deities of sambandha-, abhidheya-, and prayojana-jnana respectively?
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