The Ascetical Homilies of St. Isaac the Syrian - Homily XII & XIII

What is striking in these homilies of St. Isaac the Syrian is not severity, though there is severity in them. Nor is it simply the exalted vision of hesychasm as the path of stillness and inner watchfulness. What pierces the heart most deeply is the tenderness hidden beneath the fierceness. Isaac speaks as one who knows the fragility of the human soul. He knows darkness. He knows instability. He knows how often the mind wanders, how quickly fervor cools, how easily discouragement enters the heart. And yet he never ceases to hold before us hope.

For Isaac, the spiritual life unfolds gradually. There is the beginner, whose heart is still deeply entangled in the passions. There is the intermediate soul, divided between light and darkness, grace and temptation, longing and exhaustion. Then there is the perfect, whose heart has become transparent to God. But Isaac does not present these stages in order to discourage us. He presents them to free us from illusion.

Most Christians imagine holiness as a sudden transformation. Isaac does not. He sees the greater part of human life as lived in the middle country — between bondage and freedom, between Egypt and the Promised Land. The soul experiences moments of illumination, yet also long stretches of obscurity. Thoughts from the “right hand” and the “left” move within us at once. We desire God sincerely, and yet remain painfully fragmented.

This honesty is itself merciful.

The great temptation in the spiritual life is despair over our instability. We imagine that because we have not become saints quickly, we are failures. But Isaac says something astonishing: even the one who dies still hoping for holiness, still longing for God, still searching from afar for the Kingdom he has never fully seen, may inherit with the righteous.

This changes everything.

The Christian life is not built upon spiritual achievement but upon fidelity of desire. Isaac does not glorify failure or excuse negligence. He calls for vigilance, prayer, reading of the Scriptures and the Fathers, watchfulness over thoughts, and perseverance in stillness. Hesychasm is not passivity. It is fierce labor. It is the continual turning of the heart toward God. Yet beneath all of this effort stands something greater: the mercy of God who sees the hidden inclination of the soul.

A man may never attain great visions. He may never know deep spiritual consolation. He may die with weakness still within him. But if his heart remained turned toward God, if he struggled to guard the flame, if he hoped from afar and refused to surrender himself to cynicism or despair, Isaac dares to say that such a soul belongs among the righteous.

This is profoundly important for our age.

Many Christians today live with inward exhaustion. The noise of the modern world scatters the mind. Images flood the imagination. Anxiety fragments attention. Prayer often feels dry and impossible. And because people do not experience immediate spiritual transformation, they quietly abandon the inner life altogether. They assume contemplation belongs only to monks, or to the spiritually gifted.

But Isaac refuses this conclusion.

Hesychasm is not merely a monastic technique. It is the vocation of the baptized heart. Every Christian is called to interior stillness, to remembrance of God, to watchfulness over thoughts, to the guarding of the heart, to prayer within the depths of the soul. The outer form may differ according to one’s state of life, but the call itself is universal. The command of Christ — “abide in Me” — is the foundation of hesychasm.

Isaac especially insists that the soul must not surrender during periods of darkness. There are moments when grace seems hidden, when prayer becomes heavy, when the mind feels clouded and the heart cold. The inexperienced soul believes something has gone wrong. Isaac says otherwise. Darkness is part of the journey.

And what is his counsel?

Read the Scriptures. Read the Fathers. Continue praying even without consolation. Refuse despondency. Wait patiently for help from God.

This is deeply beautiful because Isaac understands that grace often returns quietly and unexpectedly. Like sunlight emerging through clouds, prayer slowly scatters the passions and restores clarity to the soul. Not through violence. Not through self-hatred. But through patient endurance beneath the mercy of God.

Again and again Isaac returns to humility. Mysteries are revealed to the humble because humility alone can endure reality. The proud demand experiences, certainty, attainment, visible success. The humble man simply remains before God. He knows his poverty. He knows he cannot save himself. And because he no longer trusts in himself, he begins at last to trust in divine mercy.

In this sense, these homilies are not ultimately about technique, but about hope.

The one who remains turned toward God, even in weakness, even amid confusion, even without having “seen the land from close at hand,” has already begun to live the hidden life of the Kingdom.

And perhaps this is the deepest word Isaac offers us: God does not despise the soul that longs for Him from afar.

Even longing itself can become prayer.

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Text of chat during the group:

00:01:07 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/nazareth-and-the-hidden-life

00:01:15 Fr. Charbel Abernethy: Page 198

00:01:33 Bob Čihák, AZ: P 198 Homily 12

00:09:25 susan: did we finish homily 11?

00:16:48 Bob Čihák, AZ: P 198 Homily 12

00:31:13 Bob Čihák, AZ: P 199 paragraph 3

00:36:24 Wayne: again need to leave early today..

00:42:44 Larry Ruggiero: Stay on the course of love for God. Continue

00:43:20 Larry Ruggiero: Continue to surrending all I am to God

00:50:30 Jessica McHale: When it comes to Scripture, I often feel pulled in two directions: I want to engage in Lectio Divina for spiritual formation, but I also have a strong desire for deep intellectual study, not "hearing" His Word" necesarily, at that time.

00:58:24 David Swiderski, WI: There is a wonderful series Ancient Christian Commentary of the Scripture which has really slowed down my reading and lots of commentaries from the early fathers which is helpful. Some passages seem to be a prism of meaning after reading the insights from the fathers.

01:07:34 Joan Chakonas: I highly recommend  St Cyril of Alexandria’s Commentary on the gospel of Luke.

01:12:49 Erick Chastain: I saw a recent talk on Cassian's influence on st Thomas aquinas

01:13:59 Janine: Yes

01:14:03 Erick Chastain: heard of fr faber

01:15:26 Aaron: Thank you Father! :)

01:15:49 Joan Chakonas: How is it 8:30 already?????!!!!

01:16:08 David Swiderski, WI: Thank you Father may God bless you, your Mother and this group.

01:16:09 Andrew Adams: Thanks be to God! Thank you, Father!

01:16:10 Jessica McHale: So much gratitude! Praying for you!!!!

01:16:12 Rebecca Thérèse: Thank you☺️

01:16:22 iPhone (2): Outstanding

01:16:28 iPhone (2): Thank you.